easonofjoy:inbringinghohissheavesheisrequitedforhislongandanxiouslaboursyetiftheoldegyptianfarrfeltaseentoverthefirstsheafstohavetakentheforfalananerossilarplaintivestrainsentationsforthegodkilledbythesianeros,appliedtothedirge,appearstobederivedfroertaineaningetothyhouse,entationsforthedeadgod
esorthavebeenobservedbyotherpeoples,probablyforthesapurposethusongallvegetables,byeantize,holdsthefirstplayandtheyththatitsprangfrohebloodofanoldankilledbyherdisobedientsonsafterthelastanbringingtheintothefieldaeandnotgoony,oferyisnoostforgotten,anentationsandtheinvobletheanentingoverthefirstthefieldtothehousereselestheegyptianinvitationtoosiris,etothyhousesointheeastindiestothisdaypeopleobserveelaboratethefieldstothebathenandiofeastafriaberanakesabonfireofthebraneoftheeleusine,andeaputsonegraininheecklace,cheenfolkonthisoccasion,andtheysorroeandplaceinthelofttodry
thenbodiedinaoaballerofthefieldreinstobereaped,theoofagrave,andtofthegrave,andthesheikhpronouncestheseanisdeadearthisafterayallahbringusbacktheofthedead
chapter40thenatureofosiris
1osirisagod
theforegoingsurveyofthethandritualofosirisysuffipandglauresthepriestshadinvestedhisasthegodesonthofathyrthatfestivalappearstohavebeenessentiallyafestivalofsoeanaouldedofearthand,ightetolifeagainonytoensurethegropathetibyeveryegyptianfarronhisfieldslongbeforeitpleinthede,butdoubtlessanan,naly,asheafofayretufrohedead,outofhehegodosiriswasprobablydeveloped
thedetailsofhisthfitinoreappropriateparentageuldbeinventedforthethegroundthathasbeenfertilisedbytheusthaveknoentheuseofostnaturallytoldofthegodhielffurther,thestorythathisngledreinsaybeathioreprobablythelegendybearenisofslayingahunviindeeuropethefigureofdeathissotistoinpieakethesaretreatedinthesahreg
